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The New Atlantis, by Sir Francis Bacon
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The New Atlantis is a utopian novel by Sir Francis Bacon. In this work, Bacon portrayed a vision of the future of human discovery and knowledge, expressing his aspirations and ideals for humankind. The novel depicts the creation of a utopian land where "generosity and enlightenment, dignity and splendor, piety and public spirit" are the commonly held qualities of the inhabitants of "Bensalem". The plan and organization of his ideal college, "Salomon's House" envisioned the modern research university in both applied and pure sciences. Many aspects of the society and history of the island are described, such as the christian religion - which is reported to have being born there as a copy of the Bible and a letter from the Apostle Saint Bartholomew arrived there miraculously, a few years after the Ascension of Jesus; a cultural feast in honor of the family institution, called "the Feast of the Family"; a college of sages, the Salomon's House, "the very eye of the kingdom".
- Sales Rank: #226123 in eBooks
- Published on: 2012-11-01
- Released on: 2012-11-01
- Format: Kindle eBook
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From the Inside Flap
The New Atlantis by Lord Bacon is one of the most important of the Utopian writings because it envisions the advancements in all branches of learning in the Western Hemisphere. Strangely enough, Plato's description of the ancient Atlantean empire and Bacon's New Atlantis both end suddenly in the middle of a sentence. In 1660 a mysterious person known only as R.H. Esquire attempted to complete Bacon's unfinished book. There was never but one edition of New Atlantis Continued by R.H. Esquire.
This extremely rare literary curiosity belongs in all collections of Elizabethan literature and is invaluable to students of Bacon's writings and the Bacon-Shakespeare controversy.
The new edition is reset for the convenience of the modern reader, but there are no changes except the modernization of spelling and punctuation. The discussion of heraldry is of great interest to those collecting emblem books and cryptographic material in general. Certain errors in pagination may be intentional and pages in which these occur are reproduced in facsimile.
Tenison, Archbishop of Canterbury, notes that this book is "a great and hardy venture to finish after Lord Verulam's pencil." Sir Edwin During-Lawrence considers this book the most significant of Utopian publications. The volume also contains a poem by George Herbert honoring Lord Bacon. For this publication, Manly P. Hall has provided an introduction suggesting the scope of the work. This edition of New Atlantis Continued is limited to one thousand copies and is likely to be the only printing available to scholars for many years to come.
About the Author
Francis Bacon was born in London in 1561. A powerful member of Parliament and lord chancellor under King James I, he was among the first of the English philosophers. He died in 1626.
Most helpful customer reviews
2 of 2 people found the following review helpful.
Fascinating
By Elden
Anything Francis Bacon writes is fascinating. The New Atlantis is actually a description of what we are now living in. Bacon describes this quite clearly in this writing of a journey he takes. Well worth the time to read the content. Bacon's style captures a descriptive element that shows he had a far reaching insight into the future. He lived in the sixteenth century and could see the twenty-first century.
1 of 1 people found the following review helpful.
Great Bacon
By D. Daniels
This is a classic, and since I was playing the part of Sir Francis Bacon at a "Night of the Notables" meeting of great philosophers, this was one of my top choices for my research, along with the complete essays. Greatly enjoyed the book and all the philosophical concepts that are woven into the story.
34 of 36 people found the following review helpful.
Two classic early utopias from the Age of Reason
By Lawrance Bernabo
It had been nearly a century since Thomas More's "Utopia" had been published, and these two classic Age of Reason utopias spurred a revitalized interest in the genre that remains unabaited to this day. However, in proposing science as the ultimate source of human salvation, Francis Bacon and Tomasso Campnaella were taking an approach quite different from More in positing his utopia.
"The New Atlantis" is the philosophical and intellectual utopia envisioned by Francis Bacon. Published in 1627, the year after the author's death by his literary executor, speculation is that Bacon wrote his story in 1623 or 1624, which would be after his fall from political power. Unlike many of his other major works, Bacon wrote "The New Atlantis" in English and then had it translated into Latin, an indication that he intended it for a wider, English-speaking audience. Bacon focuses on the duty of the state toward science, and his projections for state-sponsored research anticipate many advances in medicine and surgery, meteorology, and machinery. Although "The New Atlantis" is only a part of his plan for an ideal commonwealth, this work does represent Bacon's ideological beliefs. The inhabitants of Bensalem represent the ideal qualities of Bacon the statesman: generosity and enlightenment, dignity and splendor, piety and public spirit.
Bacon breaks from Plato, Aristotle and other ancient writers by insisting that humans do not need to aspire to fewer desires because the extraordinary advances of science would make it possible to appease bodily desires by providing material things that would satisfy human greed. For Bacon there is no reason to waste time and energy trying to get human beings to rise to a higher moral state. In his conception of Solomon's House we see the what Bacon the scientist envisioned for the future of human knowledge in an unfettered intellectual setting. It is easy to see the modern research university is the utility of Bacon's great college. Ultimately, Bacon clearly sees the advances of science as the best way of increasing humanity's control over nature and providing for the comfort and convenience of all people, and England's Royal Society and similar organizations dedicated to scientific progress are generally regarded as embodying Bacon's utopian vision.
Tomasso Campanella was a Calabrian monk who published "The City of the Sun" in 1623, a utopian vision that certain reflects the idealism and revolutionary trends of thought in the Age of Reason. Campanella was a student of logic and physics who formulated the first scientifically based socialistic system, which makes "The City of the Sun" important because it serves as the model for all subsequent ideal communities. The earliest version was written in Italian in 1602, and was later revised in an abbreviated Latin version two decades later. It is this Latin version, which is better known, that is provided here, although the Italian work was published posthumously in 1637.
The tale here is told by a sea captain who has visited an island called Taprobane (quite possibly Sumatra). He tells of finding a land where there is community property, labor is divided equitably among the people, and there is no need for money. In "The City of the Sun" all of the inhabitants work towards the common good, entrusting their government to the wisest and ablest among them, and prizing equality and self-sacrifice for the sake of the community above all. The system is so efficient that all work is completed in a four-hour work day. The influences of not only Sir Thomas More but Plato is clearly seen in this utopian vision, especially in the notion of scientifically controlling breeding.
However, like More, Campanella discourses on the topics of religion, justice, and war. The religion of the City of the Sun is clearly Christianity, but with sun figures representing God in the temples and the clergy being pure in their conduct (remember, Campanella lived the monastic life). The head of the government is called Hoh, and his chief ministers are Pon (Power), Sin (Wisdom), and Mor (Love). Clearly the Hoh (which means metaphysics) is fashioned after Plato's philosopher-king, since he has to know all of the sciences, as well as metaphysics, theology, and the history of all kingdoms and their governments. Science is what drives this utopia (which comes from Telesius rather than Plato), which develops power-propelled ships and flying machines, and which will create the ideal world Campanella envisions.
The obvious comparison is between the utopias of Campanella and Bacon, but the former goes much farther is developing his seven-sided city than the latter, where Bacon is concerned primarily with emphasizing the duty of the state to foster scientific research. However, both utopias underscore the idea that science will solve the evils of this world. These early utopias do not usually receive as much consideration as the dystopian novels of the 20th century, but the works of Campanella and these others certainly represent the utopian ideal in its purest form.
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